Wednesday, December 23, 2009

Quaker Indian Committee disavows Doctrine of Discovery, affirms Declaration

By Gale Courey Toensing
Dec 17, 2009
Indian Country Today

PHILADELPHIA – Inspired by the actions of the Episcopal Church, a Quaker group has disavowed the Christian Doctrine of Discovery and voiced its support for the United Nations Declaration on the Rights of Indigenous Peoples.

The Indian Committee of Philadelphia Yearly Meeting of the Religious Society of Friends issued a Minute – analogous to a resolution – at its September meeting.

The committee “renounces the Doctrine of Discovery, the doctrine at the foundation of the colonization of Indigenous lands, including the lands of Pennsylvania. We find this doctrine to be fundamentally inconsistent with the teaching of Jesus, with our understanding of the inherent rights that individuals and peoples have received from God, and inconsistent with Quaker testimonies of Peace, Equality, and Integrity,” the Minute reads.

The Doctrine of Discovery was a principle of international law developed in a series of 15th century papal bulls and 16th century charters by European monarchs. It was a racist philosophy that gave white Christian Europeans the green light to go forth and claim the lands and resources of non-Christian peoples and kill or enslave them – if other Christian Europeans had not already done so.

“Our Committee understands now a history that none of us ever fully appreciated and we understand that we are the beneficiaries of a very unjust policy.”

Click for full article including a little information on the participation of the Haudenosaunee delegation at the Parliament of World Religions in Melbourne, Australia, Dec. 3 - 9, 2009.

Photo: Michael Avery

Saturday, December 5, 2009

Monday, November 16, 2009

Thursday, November 5, 2009

Frank Espada: Inside ‘The Puerto Rican Diaspora’

November 5, 2009, 12:01 AM
Showcase: Inside ‘The Puerto Rican Diaspora’
By DAVID GONZALEZ
NYT

A photograph in Frank Espada’s book “The Puerto Rican Diaspora” shows a faintly smiling man sporting a button that declares, “We Try Harder.” That detail easily applies to the subjects in the impressive portfolio Mr. Espada amassed over decades photographing Puerto Ricans throughout the United States.

Traveling from Puerto Rico to New York and from Hartford to Hawaii, he documented in loving portraits his countrymen and women engaged in ballet and theater, drug rehab and field work. Their faces are open, direct and trusting, presenting a nuanced take on complicated lives that are often led out of the spotlight.

Mr. Espada could relate, because he had to try harder himself. For much of his life, he put his artistic dreams on hold while working in a series of day jobs to pay the bills and raise three children. Thirty years ago, at 49, he was finally able to dedicate himself totally to photography after winning a federal grant that allowed him to travel and shoot the images that form the core of his Diaspora series.

For complete article and slide show of fotos click

Sunday, October 4, 2009

MERCEDES SOSA - CANTORA

Mercedes Sosa, Argentine Folk Singer, Is Dead at 74

By THE ASSOCIATED PRESS
Published: October 4, 2009
Filed at 7:44 a.m. ET

BUENOS AIRES, Argentina (AP) -- Argentine folk singer Mercedes Sosa, the ''voice of Latin America'' whose music inspired opponents of South America's brutal military regimes and led to her forced exile in Europe, died Sunday, her family said. She was 74.

click for complete article

Saturday, October 3, 2009

Friday, October 2, 2009

10.02.04.

Students protest against co-education at Wells College. Today it is five years since the Board of Trustees voted to make Wells co-ed.

Tuesday, September 8, 2009

Saturday, August 22, 2009

Doctor faces gut-wrenching decision over patient care

Posted: 02/21/2009 01:30:56 AM PST

SANTA CRUZ -- Jennifer Hastings didn't become a doctor to close doors. Her goal has always been to care for the down-and-out.

But last month, at a management meeting for the downtown Santa Cruz Planned Parenthood, where she works as medical director, Hastings found herself discussing a proposal to refuse new Medicare patients. They required such frequent appointments and had such complex medical needs -- and the clinic already was stretched so thin.

It was difficult for Hastings and her colleagues to stomach the idea of turning people away, especially elderly and disabled people who couldn't find doctors elsewhere.

"We'll become like the other offices who can't take Medicare," Hastings lamented. "And that breaks my heart, to have a door close."

In the end, the clinic's management team decided not to do it. They thought that caring for those in need was simply too fundamental to their mission.

Still, Hastings' worries reflect the growing pressures on the county's health safety net -- clinics and emergency rooms that care for patients who would otherwise fall through the cracks. Even as the economic downturn is forcing growing numbers of uninsured patients to their waiting rooms, those clinics also see more Medicare patients turning to them for care.

Almost universally, Dr. Hastings' patients adore her. She remembers the sensitive details of their personal lives. She's quick to hug them, or hold them when they cry.

Click to read complete article and see video.

Friday, July 31, 2009

Race and Reality in a Front-Porch Encounter

"All Americans, not just people of color, need to be better schooled in the subtle yet complex ways that race actually works in the 21st century. Racial literacy requires familiarity with unconscious bias as well as structural racism. It demands a far more nuanced approach than typical charges of racism or race-carding.

To understand what happened on that Cambridge porch, we must free ourselves of the stereotype that racism is always overt—a police officer with a dog and a fire hose. Race and racism are today more like passive smoke. We all inhale the toxic fumes even if we are not the one lighting up the cigarette. And if we take the time to lift the curtain that postracialists insist on pulling over our eyes, we might begin to realize that a porch encounter ostensibly about racial profiling is nevertheless a sign of larger and more systemwide injustices."

by Lani Guinier, professor of law at the Harvard Law School. Click for complete article.

Wednesday, July 29, 2009

Cheers is Back!

This news story goes from bad to worse and now to beer. Let me see if I understand “the facts.”

A White police officer arrests a Black Harvard professor in his own home because the professor yelled at him. Everything I have read so far says that one can yell at a police officer in one’s own home, especially if one feels that one’s rights are being violated, which the professor did feel. I have also read many commentaries on how one should not yell at police officers. I agree that it is not so smart to yell at officers even in one’s own home, although I think it should be more than okay to do so, in fact, it is protected speech under the Constitution – remember that document we kept saying Bush – Cheney ignored when they weren’t busy shredding it? But I digress.

To continue: The professor had shown his ID and proved that he lived there. He was not a burglar. The Caller who dialed 911 said that he could be a resident of that house. She could not say for sure that he was an intruder. In the 911 tapes that is clear. No one has contested this fact. But the Professor kept yelling (according to the police) and was arrested for disorderly conduct. The Professor says he was not yelling. The charges were later dropped. So, no charges, no problem, right?

Well, the President of the United States of America weighed in when asked a question about the arrest and said, “The Cambridge police acted stupidly.” I agree with that, but what was the President thinking to let that inside voice out? Did the President think he could actually speak his outrage out loud as a person of color? Didn’t his friend over at Harvard just get arrested for that?

Next day, lots of back tracking and talk on “calibrating words” from the President. That was really a bummer because I thought for once he had said something right out of his own anger (without a speech writer) about race and racism. But, he is the President and he was not supposed to comment or worse yet, get angry over a “local issue.” The police were upset because the President didn’t have all the facts of the case before he spoke out.

Today, the Caller says that she disagrees with the police report because she said NOTHING about race to him. NOT A WORD. The only word the Caller ever uttered about race was while being questioned by the 911 Dispatcher. She answered that one of the men might be "Hispanic" (I’ll write about that another day).

The Caller has not been invited to this new multicultural post-racial (huh?) all-male version of Cheers. I guess she would complicate the staging. She was level headed in her 911 call, her attorney says she doesn't like beer and, oh, yeah, she's a woman. Although, in Cheers it usually turned out to be the (two) women (out of seven main characters) who knew what was going on.

All the facts?

Guys, maybe the beer should wait until racial profiling is a thing of the past. Cheers was a make believe TV series, remember?

---

Check out what the Caller said at a news conference today. The 911 audio file is here as well:

Caller in Gates Case Says She Didn’t Mention Race
By KATIE ZEZIMA
Published: July 30, 2009
Lucia Whalen, the 911 caller, presented a version of events that contradicts the report by Sgt. James Crowley.

And in neighboring Boston the Mayor has another problem and says it's "a cancer." Get out the cooler:

Officer suspended for Gates slur in e-mail

Sunday, July 19, 2009

I Love Sonia

"It’s the American way that we judge people as individuals, not as groups. And by that standard we can say unequivocally that this particular wise Latina, with the richness of her experiences, would far more often than not reach a better conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past." Frank Rich, NYTimes, They Got Some ’Splainin’ to Do

Saturday, July 18, 2009

The Very Thought of Education

My dear friend, Deborah Britzman, Distinguished Research Professor at York University, has written a new book, The Very Thought of Education: Psychoanalysis and the Impossible Professions. It was just published this June by SUNY-Press.

Britzman's work over these many years of engagement with the practice of teaching and learning has sought to uncover what she thinks of as the "unconscious of education." This is the place where we (teachers, teacher educators, professors) don't gently want to go. Instead, we resist knowing what we feel and think to be true. For example, our own bigotries and prejudices; our own injuries; our desires for repair; our hatreds; our loves.

What is unconscious in education, however, permeates the classroom just as unspoken and unacknowledged emotions will permeate an intimate relationship. We can know what we feel both in the classroom and in our relationships -- indeed teaching is a relational process -- but only if we are open to engaging with what we do not know, not just with what we do know. Teachers and professors teach what we know, but Britzman asks what would happen if we began with what we do not know? What could education be then? Can we even think about, have a thought about, education as an emotional place of not knowing? What would be at stake for teachers and professors to admit that we do not know? And begin the lesson plan, the curriculum, the time of learning there instead of beginning with all we know.

I have taught a course called, Hate Crimes, but I do not know why Dwight DeLee murdered Lateisha Green. Do you? What happens within us when we hate? When we love? How can education answer these questions? James Baldwin has written that hate crimes arise out of what is normal in society; they are not aberrations but manifestations of what society feels to be true. Hate crimes, while carried out violently by individuals, are also the brutal actions of the unconscious hatreds that are imbedded in the social psyche. We are all implicated in these hatreds and in these murders even if we refuse to know it.

In an interview published in YFile: York's Daily Bulletin, Britzman explains that “The desire to become a teacher is also grounded in one’s experience of growing up in education, and teachers and professors tend to unconsciously repeat or even try to repair their childhood experience," she says. And this plays out in the classroom, in the lesson plan, in the syllabus, in the office hours and so on."

“The shadowy world of education is what I’m interested in exploring,” says Britzman. “The things we can’t see. The unconscious and the shadow it casts."

For full interview and further description of the new book, click here.

Friday, July 17, 2009

Jury delivers guilty verdict in Onondaga County's first hate crime murder trial

Lateisha Green

by Jim O'Hara / The Post-Standard
Friday July 17, 2009, 11:18 AM

Syracuse -- A county court jury this morning found Dwight DeLee guilty of first-degree manslaughter as a hate crime in the fatal shooting of Moses Cannon last November.

[Jim O'Hara and Post Standard, please use Lateisha Green's name as does her family, see their statement below]

This was the first hate crime homicide trial held in Onondaga County.

DeLee, 20, of Gifford Street, now faces a minimum of 10 years in state prison, and a maximum of 25 years, when he is sentenced by Judge William Walsh Aug. 18.

The jury of six men and six women acquitted DeLee of a more serious charge of second-degree murder as a hate crime.

Click for complete article


Following the verdict, Lateisha Green's family released this statement:

"Teish, a beautiful girl. A wonderful daughter. A brave soul. Teish was all of these things despite the adversity that regularly tried to weigh her down and overshadow her love of life. She was taken away from us too soon. All it took was one bullet.

"A bullet from a rifle that pierced her lungs and heart. And it took this one mere bullet to end Teish's life because she happened to be a transgender woman. We have spent months waiting for this day to come.

"8 long months that have kept our family captive to our fears, sadness and anger. Afraid to leave our homes, sad to have lost Teish and angry that we couldn't prevent this from happening to our little girl. But today, the jury delivered a verdict that will end most of the horrors experienced by our family and friends.

"The jury convicted Dwight DeLee of killing Teish in cold blood. They found him guilty of targeting Teish simply because of her difference. And the jury has made it clear that any loss of life in our city and county because of anti-gay and anti-transgender bias is unacceptable and wrong. Justice has been done.

"But we will never get to see Teish ever again. She will forever live in our hearts and minds. And it is our duty to share her story so that Teish's memory will be kept alive. We do this so this series of painful events will never happen again to any other person because they are different.

"Our family and friends will continue to talk about Teish so others may know the love and support that every child deserves regardless of their differences. We want to thank everyone who stood behind us and gave our family strength during such difficult times. The overwhelming amount of support has meant so much to us. We want to close by saying life is precious. Teish knew that and that's why she would tell everyone here to be brave. To be authentic and true to yourself. And Teish would give a beautiful and bright smile to everyone here. Thank you."

Saturday, May 30, 2009

“You f--king dykes are dumber than a box full of rocks.”

At Baldwin High School in Guaynabo, we read Robert Frost’s “Mending Wall.” I remember not understanding the statement, "Good fences make good neighbors."

The sound of the words themselves were good; "Good fences make good neighbors." The rhythm of the words stayed with me; good and solid. But the meaning was lost on me.

Why would a good fence make a good neighbor?

Many years later I would see that Frost was asking that same question while engaging the competing sentiment of “Something there is that doesn't love a wall.”

It is this statement that I felt was true: “Something there is that doesn't love a wall.” I remember feeling that was truer than, "Good fences make good neighbors."

The poem, for me, was about these two ways of experiencing relationships; fences that separate clearly and something that doesn’t love that separation, but what to do?

I remembered “Mending Wall” again today.

A neighbor, who shares an easement, came by to tell me his thoughts on where I parked my car. I had parked there to keep him from driving too fast past our house, past the garden, past the cats, and baby deer because that is what he had been doing for two days for no apparent reason.

He says the driveway that is in front of our house is his and that he wants to drive down it because, “I want to. It’s mine.” I say to him, “But you have a good driveway that you have paved that you can drive down.” Ours is gravel and then turns to grass, why would someone drive down that instead of smooth tar? “Because it’s mine. Because I want to.” The easement technicality is the rationale I see.

He is on the front deck. I am talking with him through the kitchen window with no intention of going outside the house. What has brought this on?

He says he will call the sheriff to have my car towed. I say that’s fine, call the sheriff. I am thinking how can my car be towed from my driveway by a neighbor? None of this is making sense.

He goes on about how eight years ago we didn’t let the water and sewer lines go through our lakefront and how that cost him thousands. What is true is that we did not let a sewer line go through the lakefront of Cayuga Lake.

Then he raises his hand and wags his finger at me yelling, “You fucking dykes are dumber than a box full of rocks.” He walks off and gets in his truck. Later I will see what he drove over.

I stand in the kitchen wondering if he will be back. After a while I think to call my sister. I have been standing at the window for twenty minutes. Call the police, she says.

My partner gets home from the airport. We call 911 because it is Saturday and there is no answer on the office line. A Deputy will come when there is one available, but if he comes back on your property call again and it will be considered an emergency. That makes sense to us. We wait. Within a half hour, a Deputy drives up. I tell the Deputy was has just happened.

The Deputy drives over to tell him that he cannot set foot on our property. That he cannot use name-calling and trespass. When we ask what he said regarding his telling me I’m a “dumb dyke” the neighbor said, “Why not? It’s free speech.” To which the Deputy replied, “Technically, it’s harassment.” We file a report.

He drove around my car through the wildflower garden. He thought it was fine to walk up to my door to call me a “dumb dyke” and then crush our plants.

"Good fences make good neighbors."

“Something there is that doesn't love a wall”

Friday, May 29, 2009

Professor of Psychology and Gender Studies

I am happy to post this news, mi gente.

Change in a faculty member’s position: After consultation with Advisory Committee and all full-time members of Psychology as well as the chair of Women’s Studies, President Ryerson and I are changing Professor Vic Muñoz’s appointment to make it a dual appointment in Women’s Studies and Psychology, with the title of Professor of Psychology and Gender Studies. All of us who have discussed this change are excited about it as we see it as good for the academic programs of Psychology and Women’s Studies and the College as a whole. We also believe it accurately reflects Professor Muñoz’s scholarship and contributions to the academic program.

Leslie Miller-Bernal, Dean of the College
Wells College
May 28, 2009

Thursday, May 28, 2009

Roundtable on Democracy Now!

Obama Nominee Sonia Sotomayor Poised to Become First Hispanic Supreme Court Justice.

Listen to a Roundtable discussion with:

Cesar Perales, President and general counsel of Latino Justice PRLDEF, formerly known as the Puerto Rican Legal Defense and Education Fund. Sotomayor served for many years on the group’s board.

Juan Manuel Garcia-Passalacqua, independent political analyst in Puerto Rico. He publishes a weekly political analysis column for El Vocero. He is a graduate of Harvard Law School and a former professor at Yale University.

Tom Goldstein, an attorney, he founded the SCOTUS Blog that is devoted to the Supreme Court.

Marjorie Cohn, president of the National Lawyers Guild and a professor at Thomas Jefferson School of Law.

Click here to view and listen to the Roundtable on Democracy Now!

Wednesday, May 27, 2009

Sotomayor, a Trailblazer and a Dreamer

WOMAN IN THE NEWS
Sotomayor, a Trailblazer and a Dreamer
By SHERYL GAY STOLBERG
Published: May 27, 2009
New York Times

Personal experiences affect the facts that judges choose to see,” Judge Sotomayor (pronounced so-toe-my-OR) said in 2001, in a lecture titled “A Latina Judge’s Voice.” “My hope is that I will take the good from my experiences and extrapolate them further into areas with which I am unfamiliar. I simply do not know exactly what that difference will be in my judging. But I accept there will be some based on my gender and my Latina heritage.”

In 1976, she wrote her senior thesis at Princeton on Luis Muñoz Marín, the first democratically elected governor of Puerto Rico, and dedicated it in part “to the people of my island — for the rich history that is mine.” She has lectured at the University of Puerto Rico School of Law. In 2001, she was a speaker at a Princeton-sponsored conference titled “Puerto Ricans: Second-Class Citizens in ‘Our’ Democracy?’”

For complete article click here

Tuesday, May 26, 2009

A biographical sketch of Sonia Sotomayor

¡Sotomayor, mi gente! Si, se puede

Sotomayor, who was raised in a Bronx housing project and attended some of the nation's most prominent universities, spoke of the inspiration that both her family and the law have provided.

"I chose to be a lawyer and ultimately a judge because I find endless challenge in the complexities of the law," she said. "For as long as I can remember, I have been inspired by the achievement of our founding fathers. They set forward principles that have endured for more than two centuries. . . .

"It would be a profound privilege for me to play a role in applying those principles in the . . . controversies we face today," the president's nominee said. "I am an ordinary person who has been blessed with extraordinary opportunities and experiences."

Sotomayor, 54, has a life story with a compelling narrative, the kind likely to appeal to many of the senators who will consider her confirmation to the high court.

Her parents moved to New York City from Puerto Rico during World War II, and Sotomayor was raised by her mother in housing projects in the South Bronx after her father, with a third-grade education, died during her childhood. Her father's death came one year after Sotomayor was diagnosed with diabetes -- a diagnosis she says spurred her to give up her dream of law enforcement for a career in law.

Sotomayor graduated from Princeton University and Yale University's Law School, where she was an editor of the Yale Law Journal.

"I stand on the shoulders of countless people," she said as the president presented her for nomination today.

"Yet there is one extraordinary person who is my life's inspiration," she said of her mother, in the audience. "My mother has devoted her life to my brother and me. . . . She often worked two jobs to help support us after Dad died. I have often said that I am all I am because of her. And I am only half the woman that she is."

Complete article in LA Times click here

Sunday, May 17, 2009

Tuesday, May 12, 2009

¡Congratulations!

President James Gaudino, Central Washington University, will be presenting Ellen with the Presidential Administrator of the Year award. This award is through CWU's Center for Excellence in Leadership.


¡Sí, se puede!

¡Congratulations!

¡Wepa, Terry & Clive! The University of Auckland has graduated an outstanding student. On to the next.

Tuesday, May 5, 2009

Friday, May 1, 2009

The Fred Martinez Project

Fred Martinez was nádleehí—someone who possesses a balance of masculine and feminine traits—a special gift according to his traditional Navajo culture. But his determination to express his truest identity tragically cost him his life. At age sixteen, he was one of the youngest hate-crime victims in modern history when he was murdered in Cortez, Colorado.

The Fred Martinez Project and the documentary film Two Spirits received the 2008 Monette-Horwitz Distinguished Achievement Award for outstanding activism, research, and scholarship to combat homophobia.

The U.S. Office of the Assistant Secretary for Civil Rights in Washington has joined the Fred Martinez Project as an outreach partner. The department will host screenings of Two Spirits around the country as a part of their ongoing national diversity programs.

Click here to learn more.

Monday, April 27, 2009

Equality



Religion and Race

"Equality must not be equated with enforcement of conformity. The demand for equal dignity must not be confused with a demand for general leveling. Equality is not a mechanical concept. It implies the right to be a conformist as well as the right to be different."

from Abraham Joshua Heschel, The Insecurity of Freedom: Essays on Human Existence. Philadelphia: The Jewish Publication Society of America. 1966.

....

Thanks to Laura Branca for sending us this reading for the People of Color Talking Circle in Ithaca this week.

Sunday, April 26, 2009

The Doctor in the Kitchen

By BRIAN McDERMOTT
Published: April 24, 2009
NYT

DR. DAVID ORES pays $700 a month for an apartment in a low-income housing complex on Avenue B on the Lower East Side, owns two Harleys and has on his left arm a tattoo of a naked woman wearing a pink cowboy hat.

Dr. Ores is also a physician who runs a nonprofit health care cooperative for city restaurant workers that he sees as a model for how national health care could work. The undertaking, which he began last summer, is particularly timely as President Obama contemplates an overhaul of the nation’s health insurance system.

“It’s like a food co-op,” Dr. Ores, 51, said of the project. “Except it’s health care.”

click for complete article.

Sunday, April 19, 2009

Conference Explores New Field of Trans Studies

March 9, 2009 - 12:00am
By Alex Berg

On Friday afternoon, there was standing room only in the Goldwin Smith English Lounge as Prof. Masha Raskolnikov, English and feminist, gender, & sexuality studies introduced TransRhetorics, a conference exploring interdisciplinary approaches within the field of Transgender Studies and the rhetorics that represent transgender lives.

“… Trans studies remains a relatively new field, even if many of us can make the argument that transgender people have an ancient history in many if not all of the world’s cultures. The relative newness of transgender studies as an academic field means that we, here, are still figuring out what the field is going to look like and where it’s going to go,” said Raskolnikov, who is also the director of lesbian, gay, bisexual & transgender studies program.

for complete article, click.

"dialogue"

My friend sent me an email the other day about the suicide of eleven-year-old Carl Joseph Walker-Hoover. She sent the email on the 13th National Day of Silence.

In the article, there is a description of what the school did to intervene in the bullying that Carl Walker-Hoover was experiencing daily:

“...Days prior to Carl Walker-Hoover’s suicide, he confronted a female bully who verbally accosted him. The event served as an apparent catalyst to Walker’s suicide. The school’s response was to have the two students sit beside one another during lunch for the next week to encourage conversation.”

This is why my friend put in the word, in quotes, “dialogue” as the email subject heading.

A lot is said about “dialogue,” but dialogue cannot take place between people who occupy positions of power over other people.

Dialogue can only take place among equals.

Paulo Freire writes it in a way that I feel it:

"Dialogue cannot occur between those who want to name the world and those who do not wish this naming -- between those who deny others the right to speak their word and those whose right to speak has been denied them. Those who have been denied their primordial right to speak their word must first reclaim this right and prevent the continuation of this dehumanizing aggression... Because dialogue is an encounter among women and men who name the world, it must not be a situation where some name on behalf of others. It is an act of creation; it must not serve as a crafty instrument for the domination of one person by another." (pp. 88 - 89, Pedagogy of the Oppressed)

What gets in the way of dialogue: White privilege, classism, racism, sexism, heterosexism, fear, power, group think…

Carl was bullied because he was perceived as “gay” by a group of other students.

“Walker said her son had been the victim of bullying since the beginning of the school year, and that she had been calling the school since September, complaining that her son was mercilessly teased. He played football, baseball, and was a boy scout, but a group of classmates called him gay and teased him about the way he dressed. They ridiculed him for going to church with his mother and for volunteering locally.”

Carl's mother named the world her son lived in. She gave these words to the school, but the world she named had no meaning for school officials. The school officials made Carl sit next to a bully for a week to “encourage conversation.” In other words, the school encouraged further dehumanizing aggression against Carl.

What do you think was possible for Carl to say sitting next to the person who hurt him, who assaulted him, wished him harm? How could Carl possibly have benefited by being forced to sit next to the person who pushed him to hang himself?

Don’t make the innocent sit down with the tormentor to "dialogue." The one who will get hurt again and again and again will be the one who "names the world to change it" (Freire, p. 88).

for the full article emailed and quoted here, click.

“OTHER” ENCOUNTERS

It is the first day of the semester and we walk into the classroom of our undergraduate multicultural education courses. We turn to face our classes of predominantly Euro-American students and feel the tensions produced by our tenuous positions as racialized indigenous teacher educators who again are confronting white privilege in our often “well-meaning” and “colorblind” pre-service teachers.’ How many accommodations will we have to make? How much of our soul will we be selling? Whose language will we be using? Furthermore, we ask ourselves: What approaches do we use and for what end? What books must we take out?

As racialized indigenous peoples of the Western hemisphere (Troy, a Tuscarora- Saponi and Sofia, of the Quechua-speaking peoples of Ecuador and a Chicana in the Southwest), our intimate classroom struggles suggest a great dissonance we encounter with the field called multicultural education. This field ultimately speaks to students of dominant culture - be they conservative, liberal, or radical. Whether “multicultural” approaches and texts are about theorizing whiteness and oppression, or learning about the “Other” through the “Other,” what we choose is ultimately a cautious negotiation between our anticipation of white mainstream students’ assumptions of the world and a resulting pedagogy that will not leave us stripped of our dignity. This process of accommodation often leaves us, like our ancestors before us, vulnerable to militaristic, albeit verbal, attacks in the process of challenging the pervasive though often illusive power of white privilege.

Troy Richardson and Sofia Villenas in Educational Theory

for complete article click here.

Monday, April 13, 2009

from Democracy Now!

Amy Goodman interviews Wangari Maathai

The Challenge for Africa: Kenyan Nobel Peace Laureate Wangari Maathai on Obama, Climate Change and War

Nobel Peace Prize-winning Kenyan environmentalist, lawmaker and civil society activist, Wangari Maathai. Her latest book, The Challenge for Africa, tackles the broad obstacles to living in peace, justice, environmental and economic security for the one billion people across the continent of Africa.

Listen here.

Saturday, April 11, 2009

Same-Sex Marriage in NY?

NYT EDITORIAL: A Mission for Gov. Paterson. April 11, 2009

Gov. David Paterson of New York must follow through with his promise to push Albany to sanction same-sex marriage in New York State.

We Shall Remain

"From the award-winning PBS series AMERICAN EXPERIENCE comes WE SHALL REMAIN, a provocative multi-media project that establishes Native history as an essential part of American history." PBS webpage.

We Shall Remain will be aired as a five-part series. First episode starts Monday, April 13, 2009. In Central New York: WCNY, Channel 4, 9:00PM - 10:30PM.

WE SHALL REMAIN | Preview | PBS

Friday, April 3, 2009

Australia Backs UN Indigenous Rights Declaration

By ROHAN SULLIVAN, Associated Press Writer
Fri Apr 3, 3:27 am ET

SYDNEY – Australia endorsed a U.N. declaration on Friday that recognizes indigenous rights, reversing years of opposition and promising a new era in relations between white Australians and the nation's impoverished Aborigines.

Indigenous leaders welcomed the policy switch but said the document's words must be translated into actions to relieve the squalor and poor health that many Aborigines suffer.

"In supporting the declaration, Australia takes another important step toward resetting relations between indigenous and non-indigenous Australians," Indigenous Affairs Minister Jenny Macklin said at a ceremony in the national capital, Canberra, that was broadcast nationally.

Support for the nonbinding declaration is a largely symbolic step, but it underscores the dramatic shift in the country's Aborigine policy ushered in by Prime Minister Kevin Rudd.

The U.N. declaration affirms the equality of the world's more than 370 million indigenous peoples and their right to maintain their own institutions, cultures and spiritual traditions. It also establishes standards to combat discrimination and marginalization and eliminate human rights violations against them.

Australia was one of four nations that voted against the declaration when it was adopted by the General Assembly in 2007. The United States, New Zealand and Canada were the other opponents, while 143 countries voted in favor and 11 abstained.

complete article here

Thursday, April 2, 2009

Australia to support UN Declaration on the Rights of Indigenous Peoples

27 MARCH 2009, 12:06PM

Amnesty International welcomes news that the Australian Government will make good on its election commitment to officially support the UN Declaration on the Rights of Indigenous Peoples.

Amnesty International has campaigned vigorously for Australia to endorse the Declaration, which sets minimum standards for the survival, dignity and well-being of Indigenous peoples.

When the Declaration was adopted by the UN General Assembly in September 2007 only four countries opposed it: Australia, Canada, New Zealand, and the USA.

click here for article

Jury: University of Colorado wrongly fired prof

Ward Churchill, who was a tenured professor of ethnic studies at the University of Colorado in Boulder, Colo., left, walks with his lead attorney, David Lane, out of the courtroom Tuesday after a jury ruled that the professor was wrongly fired by school administrators.

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Wednesday, April 1, 2009

Save the Dates!





















Click on the poster to see it larger.

Tuesday, March 24, 2009

Saw What?! Episode 03 part 1

Get to know Sharon Bridgforth

SharonBridgforth.com

Wednesday, March 11, 2009

Wednesday, March 4, 2009

Saturday, February 21, 2009

Implicit Bias

OP-ED COLUMNIST: A Nation of Cowards?
By CHARLES M. BLOW
NYT

Published: February 21, 2009

Most whites harbor a hidden racial bias that many are unaware of and don’t consciously agree with. And getting them to talk frankly about race is still hard.



click for complete piece.

Saturday, January 31, 2009

MANÁ - NO HA PARADO DE LLOVER

¡No ha parado de nevar!

LeAnne Howe: Choctalking on Other Realities

LeAnne Howe, Associate Professor, American Indian Studies and English, University of Illinois interviewed on NPR on January 23 about her new work, what it takes to write, war, religion, land, aunts, and other realities.

Click here for audio

My Sister's Keeper

By SARAH KERSHAW
Published: January 30, 2009
New York Times

THEY called it a lesbian paradise, the pioneering women who made their way to St. Augustine, Fla., in the 1970s to live together in cottages on the beach. Finding one another in the fever of the gay rights and women’s liberation movements, they built a matriarchal community, where no men were allowed, where even a male infant brought by visitors was cause for debate.

Click for complete article

Sunday, January 25, 2009

Trans-: WSQ

Trans-: WSQ: Fall/Winter 2008. Women's Studies Quarterly
by Paisley Currah (Editor), Lisa-Jean Moore (Editor), Susan Stryker (Editor)

Ednie and I have a piece of writing in this issue: "TransPedagogies: A Roundtable Dialogue."

Thursday, January 22, 2009

Between the Lines: "Steady As You Go"

A Springfield civil rights leader reflects on President Obama's inauguration
Thursday, January 22, 2009
By Natalia Muñoz

He's 71 now and his legs can't carry him anywhere near the long distances he regularly marched for civil rights in his younger days.

For this presidential inauguration, Rance O'Quinn sat down and watched on television the embodiment of one of the civil rights movement's highest goals take the oath of office.

It's been a long walk to Jan. 20, 2009 for the man born and raised in Centreville, Miss., a small town of mostly sharecroppers near the Louisiana border. His father was shot in the back of the head on Aug. 14, 1959 for educating other black Americans about their rights.

O'Quinn became president of the Springfield branch of the NAACP; a director of investigations for the Massachusetts Commission Against Discrimination; a staff member at the U.S. Department of Education Office of Civil Rights; a supervisor of investigations and acting area office director for the U.S. Equal Opportunity Employment Commission in Boston.

There are names and dates, births, deaths and killings, the blessings of his family, what he lost along the way and now, Barack Obama.

He has simple advice for the new president: "Steady as you go."

for complete article click here

Tuesday, January 20, 2009

Rev. Joseph E. Lowery gives the benediction at the end of the swearing in ceremony

"God of our weary years,
God of our silent tears
...help us work for that day when black will not be asked to give back, when brown can stick around, when yellow will be mellow, when the red man can get ahead, man, and when white will embrace what is right. Let all who do justice and love mercy say amen and say amen."


Amen.

Photo of Rev. Lowery by Ron Edmonds/AP

Inaugural Poet's History

Wednesday, January 14, 2009

Estrella Morente - Volver

We Will Not Move

"BUYER BEWARE
A case in HOUSING COURT to decide on the
CONDOMINIUM CONVERSION of the BUILDING is
still pending. WE WILL NOT MOVE."

This was the sign that our mother, Viviana Muñoz Mendoza, posted on the window of our rental apartment, our home on Dartmouth Street in the South End of Boston, that began what would lead to a precedent setting legal case for tenants to be able to place signs expressing views anywhere on their apartments as a matter of free speech.

This was when "condominium conversion" during the Reagan years was gentrifying neighborhoods of color all across cities in the U.S. Buildings were set on fire to vacate them for "renovation."

At Casa Myrna Vasquez in the South End of Boston, a shelter for battered women, a mother and child died in such a fire. Arson. Reagan's trickle down economics just rained down fire on ethnic neighborhoods.

Hoy, en este día de tu muerte, te recordamos por todo lo que nos enseñastes sobre la importancia de las palabras y las acciónes de resistencia.

click para el caso legal









Mamá en el apartamento de la Dartmouth.

Monday, January 12, 2009

The Rights of the Land


The Onondaga Nation of central New York proposes a radical new vision of property rights

BY ROBIN KIMMERER

Published in the November/December 2008 issue of Orion Magazine

... ON MARCH 11, 2005, the Onondaga Nation filed a complaint in a federal court in Syracuse seeking title to their lost homelands. Their claim is made under United States law, but its moral power lies in the directives of the Great Law: to act on behalf of peace, the natural world, and the future generations. The motion begins with this statement:

The Onondaga people wish to bring about a healing between themselves and all others who live in this region that has been the homeland of the Onondaga Nation since the dawn of time. The Nation and its people have a unique spiritual, cultural, and historic relationship with the land, which is embodied in Gayanashagowa, the Great Law of Peace. This relationship goes far beyond federal and state legal concerns of ownership, possession, or other legal rights. The people are one with the land and consider themselves stewards of it. It is the duty of the Nation’s leaders to work for a healing of this land, to protect it, and to pass it on to future generations. The Onondaga Nation brings this action on behalf of its people on the hope that it may hasten the process of reconciliation and bring lasting justice, peace, and respect among all who inhabit this area.

The lawsuit is not a land “claim,” because to the Onondaga land has far greater significance than the notion of property. Sid Hill, the Tadodaho, or spiritual leader, of the Haudenosaunee Confederacy, has said that the Onondaga Nation will never seek to evict people from their homes. The Onondaga people know the pain of displacement too well to inflict it on their neighbors. Instead the suit is termed a “land rights action.” When they finally got their day in court last October, members of the Onondaga Nation argued that the land title they’re seeking is not for possession, not to exclude, but for the right to participate in the well-being of the land. Against the backdrop of Euro-American thinking, which treats land as a bundle of property rights, the Onondaga are asking for freedom to exercise their responsibility to the land. This is unheard of in American property law.

...

for the complete article click here.

Robin Kimmerer’s book, Gathering Moss, was awarded the 2005 John Burroughs Medal. She is a professor of botany at State University of New York College of Environmental Science and Forestry, and tends an old farm in upstate New York.

Saturday, January 10, 2009

Gap in what we say vs. what we do about racism

Gap in what we say vs. what we do about racism
THE ASSOCIATED PRESS
3:33 PM EST, January 10, 2009

WASHINGTON - Think you wouldn't tolerate a racist act?

Think again, says a surprising experiment that exposed some college students to one and found indifference at best.

Here's the scene: Researchers in Toronto recruited 120 non-black York University students for what purported to be a psychology study.

A participant was directed to a room where two actors posing as fellow participants -- one black, one white -- waited. The black person said he needed to retrieve a cell phone and left, gently bumping the white person's leg on the way out. The white actor then did one of three things: Nothing. Said, "I hate when black people do that." Or used the N-word.

Then a researcher entered and said the "psychology study" was starting and that the student should pick one of the two others as a partner for the testing.

Half the participants just read about that scene, and half actually experienced it.

Those asked to predict their reaction to either comment said they'd be highly upset and wouldn't choose the white actor as their partner.

Yet students who actually experienced the event didn't seem bothered by it -- and nearly two-thirds chose the white actor as a partner, the researchers report Friday in the journal Science.

"It's like these nasty racist comments aren't having an effect," said York University psychology professor Kerry Kawakami, the lead author.

"It's important to remind people that just because a black man has been elected as president doesn't mean racism is no longer a problem or issue in the States," she added.

The study can't say why people reacted that way, although the researchers speculate that unconscious bias is at work. They have new experiments under way to see if maybe these witnesses suppress that they're upset to avoid confrontation.

"The failure of people to confront or do anything about racist comments is pretty widespread in the real world," said Indiana University psychologist Eliot R. Smith, who co-wrote a review of the experiment. "People may feel uncomfortable if someone makes a remark like this, but it's rare they will actually confront them."

...

Professor Kerry Kawakami has published extensively on the psychology of racism with Professor John Dovidio. Click here to go to Professor Kawakami's faculty webpage at York University and learn more about her research.