By BENEDICT CAREY
Published: August 21, 2007
New York Times
In academic feuds, as in war, there is no telling how far people will go once the shooting starts.
Earlier this month, members of the International Academy of Sex Research, gathering for their annual meeting in Vancouver, informally discussed one of the most contentious and personal social science controversies in recent memory.
The central figure, J. Michael Bailey, a psychologist at Northwestern University, has promoted a theory that his critics think is inaccurate, insulting and potentially damaging to transgender women. In the past few years, several prominent academics who are transgender have made a series of accusations against the psychologist, including that he committed ethics violations. A transgender woman he wrote about has accused him of a sexual impropriety, and Dr. Bailey has become a reviled figure for some in the gay and transgender communities.
For the complete article, click on the title of this post above. It's an interesting and detailed piece. My commentary follows below.

Several people sent me the link to the article above today individually and through a listserve for the World Professional Association for Transgender Health of which I am a member. I had already posted it on the blog here, but thanks!
I read Bailey's book, and I read it carefully, as soon as it was published in 2003. The image on the front cover is a clue to what's within. It is a photograph of the view of two legs from the back from the knees down that are muscled with feet pointed outward in pointy high heeled shoes. The image is pure stereotype. The title of the text while meant to be humurous and literary (nodding to Kipling's, The Man Who Would be King) pokes fun not at the author, but at those subjected to his study. But let's not judge a book by its cover...
The first background piece to be published on his book for the higher education audience was in The Chronicle in June 20, 2003 with the provocative title, "Dr. Sex." The article did indeed provoke responses. Several faculty wrote letters to The Chronicle which appeared in August 1, 2003, incIuding a very detailed one by Professor of Psychology and Provost at Wheaton College, Ill., Stanton Jones which actually critiques the report by The Chronicle. The other letters critique Bailey's methods.
Among transgender, gay, and queer researchers and among those who do research with transgender and/or gay people there is a diversity of opinion on what is good research and who benefits from that research. Recently, among reseachers who study transgender and transsexual people there was a call for commentary on Bailey's work. The ethical issues raised by Bailey's study are still very much in question.
There is much more to write about all this, but one thing is clear to me; this is another unfortunate example of the problems, ethical and methodological, of studying "the other" in ways that try to pass as science. Read the book carefully for yourself. You decide. In the meantime, here is an illustrative excerpt:
'When I ask my gay friends about what feminine traits they dislike, they usually begin by talking about voice. An older acquaintance related how once in a gay bathhouse, he was on the verge of having sex with a very attractive and muscular stranger, when the stranger spoke. 'When he opened his mouth, a purse fell out. I got limp.' But when I went to a Halsted bar with my gay graduate student, he was able to determine which men he would likely reject merely by watching them move. We don't yet really know what gay men mean when they say they dislike femmes. This leaves the question of why. When I talk about this with other psychologists, the most common suggestion is internalized femiphobia -- femininity has been punished so often by the straight world that gay men, too, come to hate it... It is certainly an unfortunate state of affairs that gay men tend to be feminine, tend to be less attracted to femininity, but tend to be stuck with each other. There are similar ironies in straight relationships. The designer of the universe has a perverse sense of humor." pp. 80 - 81.
Science? Well, no, but he is well within his academic freedom to print these views and I can disagree with them all. The history of sex research is full of controversies and chilly receptions to unorthodox ideas, methods, and results. At the same time, the right for marginalized people to self-determine also has a history and one which is being brought to bear on contemporary researchers. These histories clash here today. Results: Unknown.